The term "Wahhabi" is often misused for less than honest purposes...
On September 30, 2001, Roger Hardy, the BBC's Middle East analyst wrote an article entitled "Inside Wahhabi Islam." Hardy himself notes that the term "Wahhabi" is often misused for less than honest purposes, "The term 'Wahhabi' is often used very freely. The Russian media, for example, use it as a term of abuse for Muslim activists in Central Asia and the Caucasus, as well as in Russia itself - rather as the Western media use the vague and derogatory term 'Islamic fundamentalism'."
Regrettably, Hardy falls into the same trap of misappropriating this term when he states that Osama Bin Laden is a "Wahhabi": "Osama Bin Laden, named by US officials as the main suspect in the 11 September attacks against America, is Saudi-born and a Wahhabi."
The mistake that Hardy has fallen into here is that he has assumed that since Bin Laden was born and raised in Saudi Arabia, that this in turn necessitates him being a "Wahhabi". In fact, this is a superficial conclusion which has been repeatedly mentioned in the media and is worthy of refutation.
Osama bin Laden comes from a Yemeni family which is based in Hadramout, a coastal section of Yemen that is well known for being a base of a particular sect of Islam called Sufism. Sufism could be briefly summarized as being the antithesis of "Wahhabism". Bin Laden himself is not concerned with differentiating between matters of creed, and some of his statements indicate that he still acknowledges certain Sufi practices. He also embraced the Taliban as his close friends and protectors, and it is well known that the great majority of this group belong to Deobandism, a Sufi movement.
However, a differentiation is made between demonstrating that Bin Laadin acknowledges certain Sufi practices, and claiming that he is an outright Sufi. Rather, Bin Laadin has shown that he is not concerned with the same matters of belief and worship that a Salafi would concern himself with, because the sect he belongs to (Qutbism) does not distinguish between matters of belief, so long as people adhere to their “movement.”
Another misnomer which has been oft repeated in the mainstream media is the notion that the Taliban were “Wahhabis.” On December 10, 2001, The Washington Post’s Ron Kampeas wrote that “Wahhabism” is “a puritanical faith that rejects change. A brand of Islam that drives the Taliban…”
This in fact is another great inaccuracy which indicates that those who have repeated these claims have approached these intricate matters in a simplistic fashion.
Although Roger Hardy’s BBC article made the error of stating that Osama bin Laden was a “Wahhabi,” he, unlike Kampeas, stayed clear of repeating this error when addressing the Sufi Taliban movement:
“But the Taleban are not Wahhabis. They belong to what is known as the Deobandi movement, named after the small town of Deoband in the Indian Himalayas. It was here that the movement was founded, in the 1860s,
during the period of British rule in India.”
On November 9, 2001, Hamid Mir of the Pakistani daily, The Dawn, interviewed Osama Bin Laden just prior to the fall of Kabul:
Hamid Mir: "After (the) American bombing on Afghanistan on Oct 7, you told Al-Jazeera TV that the September 11 attacks had been carried out by some Muslims. How did you know they were Muslims?"
Osama bin Laden: "The Americans themselves released a list of the suspects of the September 11 attacks, saying that the persons named were involved in the attacks. They were all Muslims, of whom 15 belonged to Saudi Arabia, two were from the UAE and one from Egypt. According to the information I have, they were all passengers. Fateha was held for them in their homes. But America said they were hijackers."
Bin Laden’s statement “Fateha was held for them in their homes” is referring to the reading of the opening chapter of the Quran (al-Fatihah) for the souls of the deceased, a common practice of the Sufis. This act of worship has no basis in Islam, either from the Quran, the Sunnah, or the practice of the earliest generations. More precisely, this is an innovated practice which later generations of Sufi Muslims fabricated. This statement indicates that Osama bin Laden is neither knowlegeable in Islam, nor is he attached to the principles and practices of Salafism.
abridged from the book: The 'Wahhabi' Myth
Copy From
http://www.thewahhabimyth.com
Note:
Sufism was not known in the time of the Prophet (may Allah raise his rank and grant him peace), his Companions, nor was it accepted by the early Muslims. It first appeared in Basrah in Iraq, where some people went to extremes in worship and in avoiding the worldly life, something which is admonished in the Quran:
"The Monasticism which they invented for themselves;
We did not prescribe it for them." [Quran 57:27]
Sufis belong to the Illumist school of philosophy which holds that knowledge and awareness is brought about in the soul by spiritual exercises. Orthodox Islam holds that one can achieve true knowledge and awareness through the acts of worship that exist in the Quran and Sunnah. Sufis believe that their teachers are also a source for legislation in worship, as they will order them to carry out acts of worship that have no basis in Islam. The extremists from amongst them often claim that Allah dwells within His creation (i.e. in people's hearts, internal organs etc.). Consequently, they ascribe to their Sufi teachers attributes and powers which only belong to Allah, such as knowledge of the unseen. They often claim that the texts of the Quran and the Sunnah have an outer, apparent meaning, and as well, an inner, hidden meaning. They hold that the outer, apparent meaning is known to those who practice orthodox Islam, while the inner and hidden meanings of the Quran and Sunnah are known only to their teacher and order. These teachers will often claim that since they have advanced to the inner and hidden meaning of Islam, they no longer need to pray or fast, duties that even the Prophets were not excused from.
On September 30, 2001, Roger Hardy, the BBC's Middle East analyst wrote an article entitled "Inside Wahhabi Islam." Hardy himself notes that the term "Wahhabi" is often misused for less than honest purposes, "The term 'Wahhabi' is often used very freely. The Russian media, for example, use it as a term of abuse for Muslim activists in Central Asia and the Caucasus, as well as in Russia itself - rather as the Western media use the vague and derogatory term 'Islamic fundamentalism'."
Regrettably, Hardy falls into the same trap of misappropriating this term when he states that Osama Bin Laden is a "Wahhabi": "Osama Bin Laden, named by US officials as the main suspect in the 11 September attacks against America, is Saudi-born and a Wahhabi."
The mistake that Hardy has fallen into here is that he has assumed that since Bin Laden was born and raised in Saudi Arabia, that this in turn necessitates him being a "Wahhabi". In fact, this is a superficial conclusion which has been repeatedly mentioned in the media and is worthy of refutation.
Osama bin Laden comes from a Yemeni family which is based in Hadramout, a coastal section of Yemen that is well known for being a base of a particular sect of Islam called Sufism. Sufism could be briefly summarized as being the antithesis of "Wahhabism". Bin Laden himself is not concerned with differentiating between matters of creed, and some of his statements indicate that he still acknowledges certain Sufi practices. He also embraced the Taliban as his close friends and protectors, and it is well known that the great majority of this group belong to Deobandism, a Sufi movement.
However, a differentiation is made between demonstrating that Bin Laadin acknowledges certain Sufi practices, and claiming that he is an outright Sufi. Rather, Bin Laadin has shown that he is not concerned with the same matters of belief and worship that a Salafi would concern himself with, because the sect he belongs to (Qutbism) does not distinguish between matters of belief, so long as people adhere to their “movement.”
Another misnomer which has been oft repeated in the mainstream media is the notion that the Taliban were “Wahhabis.” On December 10, 2001, The Washington Post’s Ron Kampeas wrote that “Wahhabism” is “a puritanical faith that rejects change. A brand of Islam that drives the Taliban…”
This in fact is another great inaccuracy which indicates that those who have repeated these claims have approached these intricate matters in a simplistic fashion.
Although Roger Hardy’s BBC article made the error of stating that Osama bin Laden was a “Wahhabi,” he, unlike Kampeas, stayed clear of repeating this error when addressing the Sufi Taliban movement:
“But the Taleban are not Wahhabis. They belong to what is known as the Deobandi movement, named after the small town of Deoband in the Indian Himalayas. It was here that the movement was founded, in the 1860s,
during the period of British rule in India.”
On November 9, 2001, Hamid Mir of the Pakistani daily, The Dawn, interviewed Osama Bin Laden just prior to the fall of Kabul:
Hamid Mir: "After (the) American bombing on Afghanistan on Oct 7, you told Al-Jazeera TV that the September 11 attacks had been carried out by some Muslims. How did you know they were Muslims?"
Osama bin Laden: "The Americans themselves released a list of the suspects of the September 11 attacks, saying that the persons named were involved in the attacks. They were all Muslims, of whom 15 belonged to Saudi Arabia, two were from the UAE and one from Egypt. According to the information I have, they were all passengers. Fateha was held for them in their homes. But America said they were hijackers."
Bin Laden’s statement “Fateha was held for them in their homes” is referring to the reading of the opening chapter of the Quran (al-Fatihah) for the souls of the deceased, a common practice of the Sufis. This act of worship has no basis in Islam, either from the Quran, the Sunnah, or the practice of the earliest generations. More precisely, this is an innovated practice which later generations of Sufi Muslims fabricated. This statement indicates that Osama bin Laden is neither knowlegeable in Islam, nor is he attached to the principles and practices of Salafism.
abridged from the book: The 'Wahhabi' Myth
Copy From
http://www.thewahhabimyth.com
Note:
Sufism was not known in the time of the Prophet (may Allah raise his rank and grant him peace), his Companions, nor was it accepted by the early Muslims. It first appeared in Basrah in Iraq, where some people went to extremes in worship and in avoiding the worldly life, something which is admonished in the Quran:
"The Monasticism which they invented for themselves;
We did not prescribe it for them." [Quran 57:27]
Sufis belong to the Illumist school of philosophy which holds that knowledge and awareness is brought about in the soul by spiritual exercises. Orthodox Islam holds that one can achieve true knowledge and awareness through the acts of worship that exist in the Quran and Sunnah. Sufis believe that their teachers are also a source for legislation in worship, as they will order them to carry out acts of worship that have no basis in Islam. The extremists from amongst them often claim that Allah dwells within His creation (i.e. in people's hearts, internal organs etc.). Consequently, they ascribe to their Sufi teachers attributes and powers which only belong to Allah, such as knowledge of the unseen. They often claim that the texts of the Quran and the Sunnah have an outer, apparent meaning, and as well, an inner, hidden meaning. They hold that the outer, apparent meaning is known to those who practice orthodox Islam, while the inner and hidden meanings of the Quran and Sunnah are known only to their teacher and order. These teachers will often claim that since they have advanced to the inner and hidden meaning of Islam, they no longer need to pray or fast, duties that even the Prophets were not excused from.
